Sunday, May 9, 2010

You Can't Legislate Morality... Except Mine

No, I am not referring to MY morality in the title of the blog, but I am referring to a pervasive attitude on the left and right, though, of course, given my own inclinations, I will tend to indict the left a bit more in this blog. What really crystallized this thought in my head was something that theacupuncturist said in our last gaming session, when we started talking about torture. TheGM's response was logical as ever, mine was noncommittal at times, and Devil's advocate at times (big surprise) but tended to agree with the pragmatic view of theGM, while sympathizing and, in many ways, agreeing with, theacupuncturist.

But here is the thing, theacupuncturist stated that it was categorically wrong to torture, and any gain is essentially mitigated by the moral loss (you did not use the word moral, but I can't remember the word you did use, sorry). That is what started my train of thought, and I am not faulting you, acupuncturist. To my knowledge, you have never used the "you can't legislate morality" line, nor do I think you believe it (I don't know for sure, sorry if the attribution is incorrect). But the Left does state that torture is wrong - there are no excuses or mitigating circumstances. I have, in fact, heard this from people who have used the aforementioned quote on morality. This opposition to torture is, in fact, purely a moral stance.

And as I thought more, I was struck by the fallacious reasoning of both the Left and the Right. If a person is "pro-life" they are likely to be attacked as "forcing their morals" on others, "not living in the real world", or "not understanding the plight of women". Of course the pro-life person will stick up for their moral cause, defining their position as morally superior.

Now on the left, someone may be opposed to torture. The right will indict that person as not "understanding the realities of the situation", "not living in the real world", or "not caring about the soldiers at risk". The anti-torture person will, of course, feel morally superior (but in most cases not identify it as such, because the left is largely secularized) and stick up for their moral cause.

And this caused me to think even further. Most of the Left's positions are actually moral stances - in fact, Supergoober, I recall you talking about our moral imperative to assist the poor and downtrodden, and I made a flippant comment about "legislating morality" (around the last presidential election, if you recall). I thought of it then but have given it more thought of late. The left does essentially demonize anyone who does not buy in to their agenda as lacking "compassion" and "not caring". Of course, the agenda is purely a moral one - if there is no moral obligation to help the poor, why should we do it? There are no rational reasons to help the poor; in fact, purely rational thought without regard to human dignity would conclude - "exploit the poor" - something both capitalism and socialism have done (though I would argue that lightly regulated capitalism favors freedom and human dignity far more than socialism, but that is for another blog). Of course the key phrase above is "without regard to human dignity", and the left might counter with the fact that the reason for their stance on poverty and assistance is because of human dignity.

Of course, I would counter with the fact that "human dignity" is a moral concept - try to "prove" it rationally - it is, I think, impossible, because you have to differentiate humanity from nature in order to do this, because the natural order in both plants and animals is "kill or be killed". The lion does not recognize the inherent dignity of the gazelle, or even of the other lions (a pride leader will kill cubs from any other male to ensure only his survive). Yes, there are symbiotic and/or mutualistic relationships in the animal kingdom, but these do not arise out of the "dignity" of any creature. Dignity is a purely moral concept, and therefore, I would argue, most of what the left does is actually legislate morality.

I do not believe this is wrong - you must, on some level, legislate morality, and laws are an attempt to get people to adhere to a certain common moral and legal structure. I just find that the left seems to be very disingenuous about this, probably even with themselves.

The real problem is that not all morality can be legislated, and it is much easier to prohibit bad behavior (murder and rape, for example) that to mandate good behavior or thought (caring and charity, for example). This is where religion is eminently useful in a society. The government can enforce a certain type of morality banning extremes, but cannot make people be good, or even teach them what good is in many cases.

For example, it is understood that it is good to be polite and respectful of ones elders. You cannot pass laws that mandate this, but religion is really useful in passing on these good behaviors. Of course, families are adept at transmitting these values as well, but the underlying structure of a religion serves to reinforce these rules and social mores. The mistake most atheists and atheist philosophers make is that they forget that they and their fellow human beings are raised in societies with these social structures firmly in place - they think that the religion is merely a vestige and that the moral stability of the individual can survive intact without it. And it probably can, for several generations. But without the underlying structure to reinforce this form of morality, it can easily degenerate or pervert to unrecognizable states. Think of how common pressuring a girl into sex is nowadays - it was always something boys tried, but their used to be social regimes in place that discouraged that behavior. Now, I think it is more common for young girls to feel guilty for not "putting out" - an outgrowth of the "sexual revolution". I am not trying to say that promiscuity is evil or that adults engaging is consensual sex should be prohibited, I am just trying to pin down the negative effects some seemingly liberating movements can have.

I have gone rather far afield here, and have probably rambled more than usual - I am on some pain medication right now (cyclobenzaprine), see I was watching the Giants game in my garage, while doing some cleaning. After a disastrous seventh inning that saw the two run lead turn into a one run deficit, I wanted to shut of the game. I left it on, however, and continued to work on cleaning. In a few minutes I heard a crack of the bat, and the announcer shouting - so I looked up and saw a two run homer for the Giants. I was uncharacteristically excited about this and jumped up into the air for some silly reason (those of you who know me know that I seldom get excited about such things). Of course, I was standing right under the metal track for the garage door, the far end of which is quite sharp, and about 6' 5" off of the ground. Since I am about 6' 2" or so, my leap caused me to collide with this rail, cutting my the top of my head open, and snapping my neck back - after a couple of minutes of dealing with the pain and bleeding, my vision started to blur and I got really nauseous - this only lasted about a minute, then my wife (who I had called in the intervening minutes) got there and took me to Kaiser emergency - I was admitted and treated very quickly, the whole thing being over about an hour and a half after I got there, ending with me with a tetanus shot and seven staples in my head.

I am officially an idiot :)